Stavros N. Akrotirianakis is the Proistamenos of St. The Prayer Team now has its own dedicated website! You must be logged in to post a comment. The point is this: he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.
Each one must do as he has made up his mind, not reluctantly or Read more…. This I command you, to love one another. If you were of the world, the world would love its own; Read more…. Mutual Salvation in Marriage Published by Fr. Stavros Akrotirianakis on January 28, January 28, To the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her.
If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated outside her husband.
Otherwise, your children would be unclean, but as it is they are holy. But if the unbelieving partner desires to separate, let it be so; in such a case the brother or sister is not bound. For God has called us to peace. Wife, how do you know whether you will save your husband? Husband, how do you know whether the will save your wife? An exciting new unit of outside and reflection is coming in two weeks! If you ever want to submit a question, please free to do so. In I Corinthiansis St. Gentile—or modern day Orthodox v. Is this more link for when church in a marriage finds Christianity after they are married and the spouse does not follow?
Do you have advice for how to navigate an interfaith relationship still Christian-Christian, just not Orthodox-Orthodox? Or the best way to introduce someone to the faith—specifically from an existing Christian non-Orthodox background? There are a small number of faith traditions. There are nearly 40, Christian denominations, 40, different expressions of the Christian faith. So, my faith is Christian, my religion is Orthodox because Orthodoxy is how I express my Christian faith.
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Second, we have to acknowledge that St. Paul was writing to the people of his time. Much of what he said is orthodox still to our time, though some is outside. At the time, there were people who were married, who were Gentiles, and one of the couple found Christianity dating became a Christian. I believe that this is the meaning of what St.
Paul wrote that if click to see more man or a woman is married to an unbeliever, let them not get divorced, because perhaps one will bring the other to salvation. It is the practice of the Orthodox Church that for one to be married in the church, one partner must be Orthodox and the other must be a Christian baptized in the name of the Holy Trinity.
The simple answer is that the number one goal of life is to work towards salvation. The number one goal then in marriage is swingtown dating work toward mutual salvation—the husband and wife work together towards mutual salvation, the salvation of both of them.
If one party is not Christian and not working towards salvation, then the two parties are running towards different endings.
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This is allowed but can present challenges. But they the moving in a slightly different way or maybe significantly different. Will they worship together, or go their separate ways each Sunday? Will they worship in one church one week and the other https://telegram-web.online/private-dating-scan.php the next week? What is it like when they worship together but one spouse receives Holy Communion while the other does dating And what happens when children come along?
These issues bring challenges. The issue of Holy Communion is challenging. The Orthodox do dating allow non-Orthodox to receive Holy Communion, while the denominations welcome everyone to receive. And raising children to be both Orthodox and something else will most likely result in confusion and perhaps in the children ending up outside of Christianity.
If the faith is central to our lives, it needs to be out in front when people are dating, and not just come up when the relationship is at the point click at this page discussing marriage. I also know lots of people who are married where one spouse is Orthodox and the other is not and they work hard at being committed Christians, sometimes even going to two churches.
This requires patience, sensitivity, and grace, but it can work. The children, however, orthodox to be baptized in one church and have one denomination as their primary Christian identity. In marriages of people I know where one is Orthodox and the other is a non-Orthodox Christian, where both are committed Christians, they have agreed to raise the children in one church, and not always the Orthodox one.
If it is critically important that you marry someone who will become Orthodox, that needs to be on the table early in the relationship.
Sure, it can be spoken, but most importantly, it must be modeled. Rather than tell someone that going to church every Sunday is important, actually go to church each Sunday and the person you are dating will hopefully figure out quickly that it is important to you. It will be very hard to convince someone that Orthodoxy is important "orthodox" you if you fall into these two practices.
As for how to introduce someone to the faith, specifically from an existing Christian non-Orthodox background, here are a few ideas:. Pray about it—that is the first thing we should do when confronted with any challenge.
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Make sure you are knowledgeable about Orthodoxy. Someone who is very convicted about their denomination is not going to be attracted to Orthodoxy if you are not knowledgeable about it. Consider taking a catechism or Orthodoxy class together.
Make sure you are modeling Orthodoxy by going to church on Sundays. Take your non-Orthodox partner to a church that does English—this is key. It is hard enough to introduce someone to a different religion, let alone one that is done in a different language. Sit down and talk to an Orthodox priest. This will make the leader of the church more human to the one who is outside of Orthodoxy. Consider talking to a priest who is a convert to Orthodoxy. Or talk to someone else who is a convert to Orthodoxy. Hearing about their journey will be helpful.
Lord, bless everyone who is reading this message today, in whatever situation they find themselves in. Some are dating, some are married, some are having a challenge integrating their Christianity into both. Some know others who face these challenges. And all of us, married or not, face challenges in living out our faith. Lord be with us in our respective lives and their respective challenges, so that we may grow ever closer to You, in all that we church doing. The number one goal for life is salvation. Be with us all in that journey today.
I appreciate that it is a challenge to bring someone into Orthodoxy. The best thing to do is to be convicted in your Orthodoxy, and pray that the person you are dating will appreciate that. Categories: The Prayer Team. Stavros Akrotirianakis Fr. Leave a Reply Cancel reply. Related Posts.
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