An Asian fetish is a strong sexual or romantic preference for people of Asian descent click here heritage. The term usually refers to women specifically of East or Southeast Asian descent, asian 1 ] [ 2 ] [ 3 ] [ 4 ] [ 5 ] though this may also include those of South Asian descent.

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The origins of sexually "fetishizing" the people of Asia are unclear. Male Dutch colonists fetishized Southeast Asian women in colonial Indonesiaon the basis of the darker skin and hair color of the local women. Targets of Asian fetish report a number of harms and psychological burdens as a result of being fetishized, such as apologise, dating the ex seems and doubt about the motivations of those who display interest and difficulty asserting their individuality while being reduced to their race and gender.

While this article and the underlying research largely focuses on heterosexual males with Asian fetish and guy White American heterosexual malesAsian fetish can also be homosexualdirected at Asian men, and be held by people of all races who are not Asian.

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Although there are multiple theories about the origin of the Asian fetish, it has been posited that modern Asian fetishism in the United States emerged in the aftermath of US-led wars in Asia. In the s, after the opening of Japan by Matthew Perryword began to spread in the United States girl the seductive femininity of Asian women. As early as the s, it was noticed girl Dutch men preferred South East Asian women over Dutch best profiles examples. This period marked the beginning of the phenomenon known as the 'Oriental wave' — during which Asian women first gained prominence in Western media.

A common term used for Asian fetishization particularly with East and Southeast Asians is yellow fever. The term is used as a derogatory pun on the disease of the same namecomparing those with a fetish for East and Southeast Asians or visit web page to people who are infected with a disease. The term yellow fever is analogous to the term jungle fevera derogatory expression used for racial fetishism associated with dating between different races.

Alexandra Mathieu notes of two different types of fetishism that deal with race: in racial fetishismstereotypes associated with race become coveted reality with value placed on it instead of mere construction, which differs from sexual fetishismwhere body part or object is fetishized or imbued with sexual associations and value.

Association of behavior would be racial fetishism, whereas sexual association of characteristic look would be sexual fetishism. Ina study using a sample of Columbia University students at a speed dating event did not find evidence of a preference among White men for women of East Asian descent. The study found that most people preferred to asian within their own race. A study using a sample ofOkCupid users in the US german that all races initiated chats with their own race the most.

Another study using a sample ofonline daters in 20 US cities found that Asian women received the most messages on average, however, the authors also noted that own-race preference was the predominant trend. The authors noted that their results "contradict the popular belief that [ A study using a sample of 58, online daters in 9 Western European countries found that non-Hispanic White women were the german preferred group of women by far, followed by Hispanic and then Asian women.

This tendency surpassed own-race preference as the predominant trend. A german using a sample ofonline daters in 4 US cities found that Asian women were the most desired group of women. It was proposed that because Asian women's features are perceived as more femininethey are considered more attractive than other women, which could explain the high rate of interracial marriages between Asian women and White men in the UK and US.

In contrast, a Australian study on facial attractiveness with Asian and White participants found that Asian and White women's faces were not different in attractiveness overall, although a slight own-race bias was observed. However, when rating composite faces the average of many faces, grouped by race, as opposed to real facesall asian rated the composite faces more highly and rated White women's composite faces the highest. In a follow-up experiment, the researchers found that there was no difference in Asian and White asian perceived facial femininity.

A American study on female facial attractiveness with majority White participants 27 men and 45 women; with a significant proportion of Asian, and few Black, Hispanic, or Middle-Eastern participants found that White women's faces were rated most attractive.

The study showed gradations of computer-generated racial mixes to the participants in increments of one-quarter.

To the researchers' surprise, Asian women's faces were rated significantly less attractive than White or Black faces in this study. Encounters with Asian fetishists are a familiar experience for many Asian-American women. While several authors have complicated feelings about the subject, guy 38 ] [ 39 ] [ 40 ] most express frustration at opinions from non-Asians that fetishization is a good thing, [ 10 ] [ 11 ] [ 12 ] [ 13 ] pointing out its negative aspects and deconstructing the more info meanings it entails.

Targets of Asian fetish report feeling depersonalized or homogenized, "guy" them interchangeable with any other Asian woman. Some authors have written that "dating" objectification of Asian women can lead to violence as well if the women aren't seen as real people but girl as objects.

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Another reported harm of Asian fetishization is the feeling of being "othered"or conceived of outside mainstream norms. Possessing "exotic beauty", as opposed to just "beauty", carries girl meaning that the type of beauty is necessarily linked to being Asian. The struggle to have sexuality, but not be defined by racial sexuality, becomes very complicated.

These feelings and the psychological burden they entail can persist even when romantic suitors hold no fetishistic intent. The possibility asian Asian fetish or even the girl of such looms in both men's and women's minds, creating german and potentially discouraging romantic pursuit. Nonetheless, some Asian women may embrace certain stereotypes about Asians, such as guy and rising Asian economic power. Others may find advantage in wielding the sexual power it grants, creating strategies to turn the tables and exploit the men who are drawn by racialized femininity.

Some research has sought to determine how American culture might affect Asian-American body satisfaction. No clear consensus exists. In a meta-analysis of research, Asian-American women showed near-zero difference in average body satisfaction compared to White American women. Kumiko Nemoto writes that since the beginning of the twentieth century, there has been a stereotype of the Asian woman as subservientloyaland family oriented. In preparation for a documentary on Asian fetish called Seeking Asian FemaleChinese-American filmmaker Debbie Lum interviewed non-Asian men who posted online personal ads exclusively seeking Asian women.

Things that the men found appealing in Asian women included long black haira "mysterious" appearance with dark eyesasian increased consideration for their partner, subtlety and quietness, as well as Asian women's eyelids.

Lum characterized the preconceived stereotype associated with an Asian fetish as an obsession with seeking "somebody submissivetraditional, docile In interviews done by Bitna Kim, "Caucasian" men explain their fetish for Asian women. The Caucasian men interviewed fantasize that an Asian woman possesses both beauty and brains, that she is "sexy, intelligent, successful, professional, caring, and family oriented"; that she does not wear "White girl clothes" and heavy makeup, and that they are not high maintenance.

Https://telegram-web.online/nigerian-online-dating-scams.php dating all disagreed with describing Asian women as submissive, they all believed that Asian women have submissive sex "liking to explore new positions, being willing to experiment, or enjoying kinky sex, such as spanking".

They believed that an Asian woman was agreeable and did not mind pleasing men.

Historically, the number of Thai women marrying Western men began to rise in the s and s as a result of Prime Minister Sarit Thanarat 's economic policies which attracted foreign investment and Western men to Thailand. There is a social stigma in the country against Thai women marrying White men, who are also referred to as farang a dating used for people of European originbut research published in indicated that an increasing number of young middle-class Thai women were marrying foreign men.

A generation earlier, Thai women marrying foreign men had mostly been working class. Sources indicate that Sri Lanka is popular among Western "marriage bureaus" which specialize in the pairing of men who were "Europeans, North Americans and other westerners" with foreign women.

Soldiers stationed in these countries developed ideas of Asian women as sex workers, bargirls and geishas, and applied the resultant stereotype of sexualized obedience to Asian-American women. The marketing german used by mail-order bride companies generally reinforce this stereotype. Sex tourism refers to a phenomenon where individuals, generally heterosexual men from wealthier countries, will travel to other countries, in search for sexual experiences.

Several countries in Southeast Asia, particularly with strong economic disparities with western countries, have become destinations for sex tourism. Some of these countries include Thailand, the Philippines, Cambodia and Vietnam. Data published in indicated that an estimatedtoGerman men annually traveled abroad for sex tourism, with the Philippines, Thailand, South Korea, Sri Lanka, and Hong Kong as their main destinations. According to Dr. David Jedlicka's study, this idea is based on the stereotype of article source Oriental woman" who is considered to be beautiful and sexually dating as well as caring, compliant, and submissive.

Although not as widely recognized dating male sex tourism, there have also been cases of western female sex tourism in Indonesia, including Bali. Anecdotal reports have stated that some western german visiting South Korea seek Korean boyfriends in the hope of fulfilling a fantasy based on K-drama archetypes.

This is one aspect of a larger trend called " Hallyu tourists". Some authors are concerned that this trend simplifies Korean men into stereotypes, ignoring their complexity as individuals guy the realities of relationships. Mirroring the larger mainstream culture, within german cultureAsian women have long been fetishized.

According to Marenda Tran, Asian women in the media tend to be portrayed in two ways: as an exotic foreigner, docile and nonthreatening and sexual but also innocent; or as the nerd who is still aesthetically pleasing, but also emotionless and career-oriented.

This leads many Asian women to believe that they have to be in one of these boxes. It tends to convey the message that if they are smart, they cannot be sexual; or, if they are sexual, they tend to not be aware girl it.

In her essay "Hateful Contraries: Media Images of Asian Women", British filmmaker Pratibha Parmar comments that the media's imagery of Asian women is "contradictory" in that it represents them as "completely dominated by their men, mute and oppressed" while also showing them as "sexually erotic creatures". The "Lotus Blossom Baby" is a feminine and delicate sexual-romantic object. In contrast, the " Dragon Lady " is treacherous and devious, and in some cases, a madam. Tajima suggests that this view of Asian women contributes to the existence of the Asian mail-order bride industry in the US.

Porn performers Saya Song, Jade Kush, and Venus Dating have voiced their objections to being cast in heavily stereotyped roles. They point toward creator-oriented platforms in the hope that they will grant performers autonomy. Her opinion is that "Porn does not create fetishes, it caters to them.

Philosophy and sociology scholars have also examined Asian fetishization in porn. In Robin Zheng's view, the ubiquity and custom-tailored nature of internet pornography "plays a central role in licensing the self-identification with and public recognition of guy sexual preferences like asian fever".

She further states that the pornography industry stands to benefit from encouraging Asian fetish as a distinct category to suit dating marketing needs.

Some scholars have theorized the ways in which fetishization in pornography may exacerbate racial stereotypes, with others highlighting the ways Asian porn performers are able to challenge racial stereotypes within their films, while also refuting the idea that they themselves have no control or agency. Gossett and Girl conducted a content analysis study of 31 "internet rape sites" in and found that thirty-four of the 56 clear images analyzed depicted Asian women as victims, and that nearly half of the sites contained either text references or images of Asian women.

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History [ edit ]. Terminology and usage of yellow fever [ edit ]. Research on racial preferences [ edit ].